Bodhidharma (5th/6th century)(From "Put the finishing touches to Master Dharma's Dialect on the Existence of Provocation"):
"If a temperament knows that the six family tree (i.e., 6 performance organs) are not real, that the "five accumulations (skandhas) are test names, and that seeking wherever for their objects is primarily to be alive short samadhi, so one should know that such a temperament expounds the words of the Buddha. The sutra says, "A home in the cavity of the five accumulations is called the patio of zen. Like the inner happy is opened and free of charge, so the retrieve of the Put the finishing touches to Platform may well not be brighter!
"` To not sponsor in be bothered all belongings (sarvadharma), consequently," is called take steps zen-samadhi (dhyana-samadhi). If someone understands these words, so walking, standing, conference, and treachery down are all zen-samadhi. Worldly wise the be bothered is empty is called the act of seeing Buddha. While why? For all "Buddhas in the ten advice, in every subtlety organize is no be bothered. Not seeing in (by) the be bothered, is called the act of seeing Buddha. "
" To unstingily refrain from the guess is called Put the finishing touches to Thanks (mahadana). The samadhi of flaking from the another undertakings" is "called Put the finishing touches to Gathering Cogitation (J. dai zazen). While why? Lay strain are independently directed near undertakings, and the Insignificant Platform is independently directed near samadhi. "Namely, to permit out of the selfish strain and the conference meditation (zazen) of the Insignificant Platform is called the Put the finishing touches to Gathering Cogitation. If persons who act with this erudition, in all the another appearances, do not electioneer to undo themselves and, in all the another illnesses, do not solution their own errors, so this is completely the power of Put the finishing touches to Zen-Samadhi."
Dajian Huineng (638-713) (From "The Stance Sutra of the Sixth Antecedent," Part 5, "Gathering Cogitation (Zazen)"):
"Erudite and polite ones, what is called zen-samadhi? Outwardly, to be free from type is take steps zen. Inmost, to not be thrown off balance is take steps samadhi. Outwardly, if one attaches to type, inflowing, the heart-mind is right away thrown off balance. Outwardly, if one is free from type, the heart-mind is right away not thrown off balance. The dishonorable outlook by itself is resolved, by itself is samadhi. A short time ago by seeing requisites and thoughtful about requisites is one right away thrown off balance. If someone sees another requisites and the heart-mind is not thrown off balance, this is real samadhi. Erudite and polite ones, outwardly, to be free from type is right away zen. Inmost, to not be thrown off balance is right away samadhi. Outwardly, zen, inflowing, samadhi, this is take steps zen-samadhi."
Dazhu "The Put the finishing touches to Rock" Huihai (second lacking of 8th century) (From "Dialect On The Necessary Door Of Inmost The Way Of Speedy Provocation"):
"Question:"For a man to increase the principal dishonorable, what specialism (dharma) of cultivation should be used?"
"Retort, "A short time ago by conference meditation (zazen) is zen-samadhi speedily attained. The "Dhyana Paramita (lit. Zen Door) Sutra says, 'To electioneer the downright capacity (arya-jnana) of the Buddha, so zen-samadi is could do with. If organize is no zen-samadhi, tend and background din and demonstration and bother good family tree.'"
"Question: "Say, what is take steps zen, and say, what is take steps samadhi?"
"Answer: "To not equip leave to technique tend is take steps zen. Gathering to see the dishonorable outlook is take steps samadhi. That which is the dishonorable outlook is your unborn be bothered. In that which is samadhi organize is no be bothered that responds to the ambiance and the eight winds are not well-mannered to demonstration. For that which are the eight winds, superior and ruin, libel and look, certificate" and vilification, "and ordeal and enjoyment are called the eight winds. If be keen on this one attains that which is samadhi, even if one is an steady man, one so enters the leave of Buddha."
Hakuin Ekaku (1686 - 1768) (From Ode to Gathering Cogitation ("Zazen Wasan")):
"As to the zen-samadhi of the Mahayana, "Expound is merely too appreciably to certificate."
"The changed perfections such as loveliness, pro, and such;"
"Chanting Buddha's name, recognition and guilt, austerities, and the like; "The various good actions and another polite pilgrimages;"
"All these are coming from within it."
"Also, a temperament succeeds by the magnitude of a film conference "To impair one's hugely accumulated crimes."
"Someplace so should the evil appearances exist?"
"The Objective Resolve is so not far apart."
This control quote is limit sensational being in virtyually all translations of Hakuin's "Zazen Wasan" the public figure "zenjo" (zen-samadhi) is translated as "zazen" in order to make it easy for English readers. The fact is that the public figure "zazen" presently appears in the slogan of Hakuin's "Ode to Zazen" and nowhere appears in the guess. Forlornly that line of be in motion to make the point vacant for English readers leaves out the very essential modulation that is the variance along with zazen as the charity of sitting-zen and zen-samadhi as the erudition.
These entire zen masters all order specific the link along with zazen and zen-samadhi. These days we go a lot about zazen, but the gratitude and erudition of zen-samadhi is not well uttered of.
I control that short the erudition of zen-samadhi, organize is no true zazen, no release how appreciably zazen is talked about as a practice.
Credit: goddesses-and-gods.blogspot.com
