19 How Is Sacred Scripture To Be Read Part 2 Continuation

19. HOW IS Consecrated SCRIPTURE TO BE READ? (Piece 2) (Upholding) (Comp 19 doubling-up) Consecrated Scripture requirement be read and interpreted with the help of the Holy Move and under the tutelage of the Magisterium of the Minster according to three criteria: 1) it requirement be read with opinion to the content and unity of the whole of Scripture; 2) it requirement be read within the living Creation of the Church; 3) it requirement be read with opinion to the matching of expect, that is, the inner refrain which exists along with the truths of the expect themselves. "In Short" (CCC 137) Interpretation of the inspired Scripture requirement be tireless excellent all to what God wishes to reveal focus the sacred authors for our emancipation. Seeing that comes from the Move is not clearly "tacit store by the Spirit's movement (cf. Origen, "Hom. in Ex." 4, 5: PG 12, 320). To exaggerate and cultivate (CCC 118) A medieval elegy summarizes the importance of the four senses: The Message speaks of deeds; Story to faith; The Fitting how to act; Anagogy our kismet (Littera gesta docet, quid credas allegoria, moralis quid agas, quo tendas anagogia. Augustine of Dacia, "Rotulus pugillaris", I). (CCC 119) "It is the basis of exegetes to work, according to these symbols, towards a pause understanding and main of the meaning of Consecrated Scripture in order that their survey may help the Minster to form a firmer judgement. For, of course, all that has been thought about the mind-set of interpreting Scripture is essentially strictness to the judgement of the Minster which exercises the divinely conferred problem and ministry of comment ruined and interpreting the Pledge of God" (DV 12 SS 3). But I would not belief in the Gospel, had not the commandment of the Catholic Minster prior to moved me (St. Augustine, "Disparate epistolam Manichae"i 5, 6: PL 42, 176). On concern (CCC 111) But so Consecrated Scripture is inspired, gift is separate and no less advantageous keep of characteristic interpretation, exclusive of which Scripture would be positioned a dead ship. "Consecrated Scripture requirement be read and interpreted in the light of the identical Move by whom it was in print" (DV 12 SS 3). The Instant Vatican Lower house indicates three criteria for interpreting Scripture in peace with the Move who inspired it (Cf. DV 12 SS 4). (CCC 112) 1. "Be spare tireless "to the content and unity of the whole Scripture"." Contrary as the books which plait it may be, Scripture is a unity by oppose of the unity of God's model, of which Christ Jesus is the mind and chutzpah, open so his Passover (Cf. Lk 24:25-27, 44-46). The designate "chutzpah of Christ" can decrease to Consecrated Scripture, which makes memorable his chutzpah, stopped up beside the Foolishness, as the Scripture was ghostly. But the Scripture has been opened so the Passion; so associates who from afterward on wear tacit it, adjudicate and reveal in what way the prophecies requirement be interpreted (St. Thomas Aquinas, "Expos. in Ps". 21, 11; cf. Ps 22:14). (CCC 113) 2. "Deduce the Scripture within "the living Creation of the whole Minster". According to a saying of the Fathers, Consecrated Scripture is in print principally in the Church's chutzpah rather than in papers and statistics, for the Minster carries in her Creation the living tribute of God's Pledge, and it is the Holy Move who gives her the spiritual interpretation of the Scripture ("according to the spiritual meaning which the Move grants to the Minster", Origen, "Hom. in Lev". 5, 5: PG 12, 454D). (CCC 114) 3. "Be tireless to the matching of expect" (Cf. Rom 12:6). By "matching of expect" we mean the logic of the truths of expect along with themselves and within the whole model of Blow. (Subsequently question: Seeing that is the Regulation of Scripture?)