281. IN In the function of WAY DOES THE Priestly Believe IN THE EUCHARISTIC SACRIFICE? (Fall to pieces 1)
(Comp 281) In the Eucharist the sufferer for a cause of Christ becomes to boot the sufferer for a cause of the members of his Unit. The lives of the dear, their deification, their suffering, their prayers, their work, are attached to those of Christ. In as future as it is a sufferer for a cause, the Eucharist is equally helpful for all the dear, living and dead, in reimbursement for the sins of all and to gather spiritual and temporal assist from God. The Priestly in fantasy is to boot attached to the at hand of Christ."IN On the wing" (CCC 1414) As sufferer for a cause, the Eucharist is to boot helpful in reimbursement for the sins of the living and the dead and to gather spiritual or temporal assist from God. 1414 TO Make stronger AND Expound (CCC 1368) "The Eucharist is to boot the sufferer for a cause of the Priestly". The Priestly which is the Unit of Christ participates in the at hand of her Chief. Between him, she herself is helpful whole and absolute. She unites herself to his mediation with the Close relative for all men. In the Eucharist the sufferer for a cause of Christ becomes to boot the sufferer for a cause of the members of his Unit. The lives of the dear, their deification, sufferings, prayer, and work, are attached with those of Christ and with his aggregate at hand, and so nation a new value. Christ's sufferer for a cause radio show on the altar makes it possible for all generations of Christians to be attached with his at hand. In the catacombs the Priestly is recurrently represented as a man in prayer, arms hold out in the praying contract. Notion Christ who widely spread out his arms on the mixture, give instructions him, with him, and in him, she offers herself and intercedes for all men. ON Unhurriedness (CCC 1369) "The whole Priestly is attached with the at hand and mediation of Christ". Past he has the ministry of Peter in the Priestly, the "Pope" is associated with every celebration of the Eucharist, wherein he is named as the sign and servant of the unity of the nothing special Priestly. The "bishop"of the place is endlessly responsible for the Eucharist, even considering a "priest" presides; the bishop's name is mentioned to intention his management anew the pronounced Priestly, in the midst of his presbyterium and with the expend of "deacons". The community intercedes to boot for all ministers who, for it and with it, create the Eucharistic sacrifice: Let merely that Eucharist be regarded as allowed, which is commended under [the management of] the bishop or him to whom he has entrusted it (St. Ignatius of Antioch, "Ad Smyrn". 8:1; SCh 10, 138). Absolute the ministry of priests the spiritual sufferer for a cause of the dear is perfect in relationship with the sufferer for a cause of Christ the merely Arbitrator, which in the Eucharist is helpful give instructions the priests' hands in the name of the whole Priestly in an unbloody and sacramental way of behaving until the Member of the aristocracy himself comes (PO 2 SS 4). [IT CONTINUES]
"(THE QUESTION: "IN In the function of WAY DOES THE Priestly Believe IN THE EUCHARISTIC SACRIFICE?" CONTINUES)"
