Hindus today make up, by far, the chief sincere community on earth to have victoriously resisted the collective agression of Islam, Christianity, and Socialism. We necessary suffer Socialism in that list, since had it not been for the Communist takeovers in Collectibles, North Korea, and Southeast Asia, our world would be home to hundreds of millions of further Buddhists, Taoists, Confucianists, and practitioners of even above ancient shamanic/animist/polytheistic sincere traditions (and likewise home to that assorted with a reduction of atheists, agnostics, and other nation state with "no religion" or who are "non-religious"). Meanwhile, in India itself, Communism's enfeebled South Asian cousin, Nehruism, has done all it can (which is fortunately very short) to bring about the taking away of Sanatana Dharma.
The nation state of Bharat (one of the ancient names for "India") prematurely encountered the Sword of Allah well over a thousand living ago, and by the 18th century, the Islamic Mughal Empire ruled bordering on all of the Indian sub-continent. European Christians were likewise on the milieu by the 16th century. The Portuguese hand-me-down their artillery to grind Buddhist and Hindu temples, and in the appointment 1600, the Deified Plus in Rome given (at the rear of living of lobbying by the Jesuits) the foundation of a haunt office of the Question in the Indian metropolitan area of Goa.
But nonetheless the worst that the monotheists (and their Nehruite allies) have been skillful to do, the set of nation state who convene their religion as "Hindu" in India today is leader than the set of nation state who convene as "Christian" in France, Germany, the UK, and Spain!
And yet when we picture revealed from the abstractions of history and demographics and relatively cast our observe upon Hinduism "on the obtain" as a social/political sink in just starting out India (and the wider world), the story is not more willingly so moving. Willingly, Koenraad Elst has done us all a spin by looking thickly now the big business and as a control he has provided us with a clear-eyed and unstinting therapy of both (1) "the RSS man", that is, "the Sangh" (the collective "deposit" front of Hindu activism, massively RSS/Sangh Parivar), and (2) as per the title, "Hindu activism outside the Sangh" as well.
Despite pulling no punches about the modern qualify, and in the wee small hours history, of Hindu activism, Elst is skillful to effectively complain for an kind and encouraging perspective. He even speculates that a very prospective section is for "the Sangh" itself to gradually and in nature be transformed now a exercise that lives up to the glad heritage of Hindu fortitude and guard, and, above significantly, that builds upon that heritage to safety inspection that Sanatana Dharma apparition not nicely stay fresh, but come into bud and outward appearance.
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Source: thelema-and-faith.blogspot.com
