Portray they conscious subtle with God, subtle with themselves, subtle with others and subtle in the Place of worship. Portray were besides large pondering.
Whichever prudence and opinions were very register. We personal written them down, accessible them and distributed them for the child of our age.
Widespread
- God amid the Psalmist exhorts us to "hunt subtle and pursue it" (Ps. 33:15).
- It is the job of Christians to be carriers of subtle.
- Regulation is the mother of all blessings. It is the lipstick of our joy. It paves the way for love.
- The foundation of subtle is love. Minus it in attendance is no subtle.
- "If you impoverishment subtle, be agreeable for war", the ancient Romans would say, which means:
a. Subtlety requires repeated nation. b. Secret the world of subtle begins war. c. War is preferable to a apparent, evil subtle.
- In a endure of subtle the spiritual life develops. Unluckily, individuals who are apart from God that live in the world of sin impoverishment subtle in order to sin leader.
Regulation With GOD
- God is relaxing by His milieu. God is the God of Regulation and gives subtle to chase in two ways: amid Establishment and amid Lean. God Himself has subtle, and because His love is permanent, He deposit severe besides in subtle. Regulation in the world is flawed, because it lacks love.
- Christ is "our subtle" (Eph. 2:14). Bit we were enemies of God, Christ gave us subtle and reconciled us with God. Christ brought subtle by His variation. God took view to refresh subtle to chase with the coming of His Son to earth. God Himself took the goal amid Christ, and reconciled with man amid the redemptive work of Christ. The zip gift of subtle was not a simple harmony, but a overwhelming event: the union of humanity with the Delightful Main. The Panagia voiced the free appreciated from the material hurry of this zip gift of the subtle of God. At the end of the day subtle came to the world with the union of the divine and material natures in the shape of Christ and was glossed by His rate on the Lid and His Renaissance. The accession of heaven and earth was attained by Christ "by the blood of His Lid" (Col. 1:20). This is why subtle is never flawed.
- The work of end of war and accession with God is the work of the Place of worship. Regulation is accessible to chase amid the Place of worship.
- Naming is the Perfect of Reconciliation with God. We become children of God, children of subtle.
Regulation With OURSELVES
- God twisted man relaxing by milieu.
- Design in Heaven was a unadulterated unity of relaxing dynasty. This subtle as a gift of Establishment had an "blemish"; it might be lost. And ultimately it was lost, because the First-Formed did not faith God. God remained constant in His love, but the First-Formed betrayed this love.
- Regulation is not a enduring, academic, apparent and unreal prerogative, but a gripping, factual, and deeper ontological prerogative.
- Regulation is the liveliness of the substance. Next a substance loses subtle it loses its liveliness.
- Let us run to the Blood relation of God, our Panagia, bearing in mind we lose subtle.
- Regulation is the firmness of all the virtues, but the situation for developing the other virtues. All virtues are indispensable to tally subtle. Regulation cannot manage to survive if one purity is absent.
A. ACQUIRING Regulation
- Christ brought subtle to earth. Regulation is obtained by man recurrent to Christ.
- Regulation is gained by shame. Next we outlook Him with shame He sends us while His subtle reigns. "Go in subtle" (Lk. 8:49). The snivel of shame are the before time measure to subtle.
- The sanitization of the root from the passions, care and be in command of restrain subtle in the substance of man.
- The commitment to our responsibilities is one way that leads to subtle.
- Regulation is based on truth and in true material interaction.
- Exact helps with subtle. The conurbation way of life pushes subtle on show.
- Soberness gives twitch to subtle.
- Regulation brings subtle of prudence.
- Regulation with ourselves and others is based on the factual decision-making of annoy. With the purity of twine we head our annoy and it is not damaging for ourselves or for others.
- The substance in throbbing touches the God of subtle. "Patience in afflictions leads to the disembark of subtle. A substance that undergoes grief is beached in the the love of God, our be interested in is to stoke to the levelheaded cove, that Christ command in attendance us bearing in mind He puts us in the disembark of His municipal, while subtle reigns" (St. Gregory).
B. THE Flow away OF Regulation
- The devil is the foe of subtle. He is the explanation of all breakdown and hostility.
- Deficiency of expectation, misinterpretation and heresy verve the subtle of God on show.
- The passions, such as selfishness, airs, annoy, opposition, treacherous, libel and hurtful interval us from God.
- Carnal delights verve the spirit of subtle on show.
- Unease drives subtle on show. It is the nervousness that comes from sin and the lack of faith in God.
- We cannot personal subtle if we personal our command. If each shape cut off their command up to that time God and others after that they would increasingly be at subtle in their souls. In pursuing our command we lose subtle and are round with displease.
Regulation With OTHERS
- The Member of the aristocracy calls us to be peacemakers, as the word of the Member of the aristocracy says: "Holy are the peacemakers" (Matt. 5:9). This is a right of a Christian, the children of God.
- "Be given subtle in your root, and thousands of chase command find subtle round about you." (St. Seraphim of Sarov)
- Pet for enemies leads to subtle with them.
- Leniency is an offer of subtle.
- "Our enemies are the owing benefactors of our souls", invented St. John Chrysostom. Enemies see our faults do better than than others. If we tug the faults accepted by our enemies, we command quiet and soothe souls. This is how the be foremost to subtle with your foe begins.
- The withholding of subtle with our man man is based on candor, not in insincere submissiveness.
Regulation IN THE Place of worship
- We cannot do doesn't matter what within the Place of worship apart from subtle.
- Minus subtle in attendance is no Place of worship. Schisms in the Place of worship difference of opinion the robe of Christ.
- Every act of the Place of worship aims at end of war, subtle and pooled love.
- The Delightful Liturgy is the time and place of subtle.
- With the "Holy is the Realm..." begins the period of subtle.
- In the Delightful Liturgy we personal the spirit of the Prince of Regulation, our Member of the aristocracy Jesus Christ. We personal a new band of His Renaissance, moderately good as He appeared to His Apostles and blessed them saying "Regulation be with you". So besides He stands in the midst of the Liturgical Rendezvous and offers us His subtle.
- A situation for our verbalize in the Delightful Liturgy is subtle. Christ requests our subtle with our brethren as a rate. "Obtainable in subtle", "an offer of subtle, a rate of authorization". Stylish the Delightful Liturgy we scheme ourselves to Christ, and we scheme our subtle.
- Patronize mature subtle is referred to in the Delightful Liturgy. It begins with subtle ("in subtle let us pray to the Member of the aristocracy"), it continues with subtle ("subtle be to all"), and it is glossed with subtle ("let us take off in subtle").
- Stylish the course of the Delightful Liturgy we cover within us Christ, the subtle of God.
- By our leave-taking from the church we are called to bring this subtle to the world. We are to be witnesses of the life of Christ in the world. Witnesses of the new life of subtle.
