Friday, December 7, 2012

Footprints In The Chamber Towards A Quantum Qabbala


Footprints In The Chamber Towards A Quantum Qabbala
The Qabbala has along the ages been second hand as a roll towards the under-standing of the cosmos and man`s part to it. Seeing that other Aeons of magick take had their perceptions fixed in the devotion of simple basis and effect contact, the Qabbala itself, having attained its nascence in the more rapidly traditions, was dreadfully bogged down by this aspect depression of the cosmos. Inside mathematics as second hand in a supercilious or less Pythagorean context hoard a instruction of key with which to scheme the unfathomable print of material consciousness.

To this very day organize are groups which placid sign up to and simply practice the supercilious traditional ramifications of Qabbalistic standards which are placid firmly fixed in the slush of Nineteenth Century Newton-sewed-it-all-up-there-are-no- more-mysteries physics. But of course, not paid to the leaps and boundary acquired by a very unstable but even quantum imagine of proof as observed in our laboratories, this simplistic view is basically obsolete. We no longer stay alive, we take educational (if incontestably we ever did) in a simple basis and effect cosmos everyplace the support can incessantly be gleaned from clear effect. For the awfully reasons, Newtonian-based magic obligation result in way to a supercilious quantum imagine. Newton`s apple obligation now remove appearing in comprehension Heisenberg`s Query Edict. The secret wisdom obligation follow perform towards quantumization.

Atypical deprived route of some modern practioners of Qabbala is to defend to regard everything from the look at of the Demiurge, Yahweh, which of course is the delve of the now obsolete (and poor) Judeo-Christian obtain of committed concern which has thought western ethnicity in its thrall for about two thousand living. To the letter I find it considerable that modern practioners, who at any rate no real Semitic integrity placid practice an undeniably hackneyed Jewish theology. It was Aleister Crowley, that unbounded Qabbalistic coworker provocateur, who initiated the filter of energizing the Qabbala from its previously Judaic note. (This is not anti-semitism but a important tread towards soul progress. It obligation too be crystal-clear that a Qabbala had been in use centuries more rapidly by the Egyptians. The Jews attractively adopted it to their own committed precepts. They didn`t craft it. The actual origin maximum on the cards predates Egyptian history.)

Crowley emphasized that the up to date magician obligation, one time intimate study and assertion of his knowledge, come into bud his own Qabbalistic framework. By decency of this the magician has dressed in at a supercilious noisy example in dislike to a physically empirical view. Crowley, by adapting the Qabbala to a Thelemic context initiated that summit be next to bring up appearing in the quantum age. Thus, the obtain for a supercilious quantum/chaotic structure was lain.

I would practically now to redefine the secret wisdom in lingo of quantumization as follows:

"The Qabbala is a database of observed synchronicities wherein multi- dimensional potentia interconnect appearing in the stem of notion implying a correlation/interaction as superficial on a three-dimensional superficial." The sum of the parts of the whole is tubby by conceptual imagination and the observer`s in name only viewpoint ther. It is like this attractively a perceptual tool for perceiving concealed meaning in the world tubby effortlessly by the perceived-perception of the perciper (in the speaking of Satre), which choice alter its form and joyful (via get up and veto) according to the percipere`s own inborn tendencies.

The qabbala is no longer attractively a mathematical form of an logical cosmos as conceived by divine choice. More willingly it becomes a replica of automatic network of extra-sensory information. Calm down the drive of a prima causa itself may be insufficient as well. This drive is based truthful upon a linear time rage and is like this a outcome of our fallacious notion of time whose actual print may protect supercilious towards the cyclical. Primeval man, for example was very well responsive of this fact, and acted in treaty with it. (This may take to do with archaic residents discrete supercilious in mass with their own circadian rhythms. This expresses a supercilious lunar-intuitive circular honestly than our own astronomical one.) If notion of time is based upon natural rhythms which effect the edge coupled with our devotion of print, also our concept of time is effortlessly contrary to what print itself is significant us. We are that's why unaligned with a proper time framework. Seeing that a circular is essentially a circle, no beginning or conclusion can be found. And, it is previous to been theorized that organize are other erect of proof in which time as we know it (in a durational, linear give flavor to of notion) simply cannot inhabit.

The cosmos has once more and once more defied our attempts a definable order upon it. Yet, enigmatically it does sound to act wisely, even though this cannot be grasped by a harden set sights on A to set sights on B composition. Such as emerges is a replica of noisy mandala composition, and it is the conscientiousness of quantum qabbalism to bring to fruition, as a great deal as is feasible, the inmost of this composition. This opens the doors to practical theology as loathsome to stupid theology. The qabbala obligation also be modernized to quarters this elemental capability in regard to

its properties of discrete clever to exact astute acquaintance via interacting forces springing from supercilious or less concealed erect whose effect is certain but not the basis.

The understanding of the mean of bring about is a product of the worry of the qabbalist himself. The items of proof is thereby flexible, effected by his own run into of it, and in turn, this run into determines his notion of it, which is discrete by the family of these elements, supercilious to a great degree contained as a concern. In other words, one perceives his air and that air by decency of one`s notion of it begins to act therefore to the proof imagine which is expected to be true. This can be described as a replica of Copenhagen State as sound to qabbalistic standards. The qabbalist also shares a secluded calibrate of being paid qabbalistic parody via clear painstaking synchronicities by piece of equipment of inclination represented in his own intellect. These parody choice decode back as significant top score insofar as the concern amid watcher and the observed becomes enacted. His notion modifies the cosmos and in turn, the cosmos modifies his notion. (This can serve as a mold of the company of microprosopus and macroprosopus.) The reply of this required information choice be significant to him alone as it is a byproduct of his own psychic stem. He becomes a replica of decoder of esoteric information which he has educational to filter.

From this quantum/chaos framework the qabbala can be regarded as a four (or five) dimensional concern as revealed in the activist world, whereby an enriched boundary of information provides the key to a improved understanding of the cosmos and of oneself, provided the personal in question is practiced of admin this information. From this milieu, ghosts, poltergeists, and other enigmas of sparkle phenomena can be contained as failed vernacular or have a rest of a anyway coded structure which hasn`t been solved. The care

arises having the status of one magnitude fails to tastefully "decode" appearing in poles apart. You oblige organize this the Come out of of Babel Concoct. The information discrete standard is misinterpreted due to insufficient tools of refreshing and maybe an incapacity to use tools amicably. Put on is too a basic false impression of what this information piece of equipment and to what coverage the support can be tubby. This is a paltry practically difficult to musical fourth magnitude physics by a physically three dimensional piece of equipment. The instances of sparkle phenomena as described disdainful,

may be due to a disagreement of overlapping erect which allows for a advanced bulk of get it wrong which impedes effective vernacular amid the erect themselves. One is reminded of Plato`s short story of the cave, wherein the shadows of the junk observed on the wall of the cave are criminal for proof itself. Arranged, a shadow does resemble the base extrapolative it, but it is shoddily the base itself. It is the conscientiousness of the quantum qabbalist to make allowances for this bulk of interpretive boo-boo by preparing for it

in advance and that's why integrating this feasible predicament appearing in his qabbalistic machine. He makes allowances for this feasible event of managerial entropy and that's why he is clever to use it to his interest.

The drive of a qabbala based upon an hunt of prima causa is no longer existent in the quantum age. The quantumized qabbalist learns to regard himself in the mirror of disarrangement. For him, the old Gnostic dictum of "organize is no part of me which is not of the gods", is positively true. His "Tree of Spirit" is based squarely upon the depression of his own furtive years. He is supercilious interested in a practical assertion of his qabbalistic background and standards for himself and others, than a solar game of retreat and probe wherein one searches for a prima causa "God" highlight. But even for this, he has an explanation: By intimate viewpoint of himself within the mirror of disarrangement he has educational that the astonishment of bring about is in some way a byproduct of his own consciousness and that he has played an puzzling slice in the very act itself. ("Did ye not know that ye were gods?") Happily he has found that the tracks of God etched crossways the limitless sands of time in the accelerated fleck chambers of his own expanding consciousness. Thus has he educational to

be keen on the divine mystery of years donning the masks of bring about.

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