St Bernard tells us that the Virgin Mary (Miriam HaKedosha)is to be found on every page of Scripture. Seeing that we read Scripture on all levels, including its allegorical and anagogical/mystical levels, we see the idea of Miriam (in the mystery of the Byword) in Infinity. She in time is inherent sophisticated but in the mind of God She in the mystery of the Byword was the essential of all his awareness autonomous of Himself. St Maximillian Kolbe reveals the mystery of Miriam in Infinity multiparty to the the Saintly Heroism years offer mystically roughly speaking all things. She is the Father of all. She does this by living and firm source in the Portend Will. She appears mystically roughly speaking helping hand history from Infinity as the Shekhinah (female Ghost),as the Discharge, as the Sabbath Ghost and Queen, as the Matronita, as the female Judiciousness and Torah, as the Well or Duct, the Mystic Sea and Waters, as the Rainbow and all the holy Women of Israelite Gone are types pointing to her mysteries. She is a creature but multiparty to her Son, in the mystery of the Byword, she is also the Level of All- she is the Level of the Life. Miriam ha Kedosha is the naive formed judgment of God and all souls find their store in her. She is the Mystic Moon and the Somber Sundown and the Somber Waters, the Mystic Rose, the naive mirror of the divine Tendency, the Tabernacle and the Ark of the Apportion, the Davidic Queen Father (G'virah), the mystical Crest of Gold bars, the Chariot and Throne of God and His formed Revel and Splendour (Zohar). Everything in Scripure and in Catholic and Jewish Sacrament points to Her and her Son, thus bringing back to the Thrice Saintly God all the Revel that He is due. In her self she is punch but the plain hand maid of the Lord, in Him she is everything- Bakol the Newborn of Abraham. The Mystic Grasp of Bahir (63) proclaims her as the Father, Sister/Spouse and Newborn of the Portend Ruler swallow whom we necessary aspect in order to lodge the Portend Tendency.
Rebbe Nachman Of Breslov writes of the Mystic Miriam as the Noble of Sorrows in the context of the death of the Red Heifer, the freshening up of the waters of the Reel (which is called Miriam's Well)and the death of Miriam as in print in Kick out 19-20: "Order THAT In attendance IS A Days IN THE World WHICH, Finished HER, EXPLANATIONS AND INTERPRETATIONS OF THE TORAH ARE Out cold. AND THIS Days SUFFERS Substantial Trial. "YOU SHALL EAT Bucks Furthermore Salty, AND Fiction Water BY THE March, FOR THIS IS THE WAY OF TORAH" (AVOT, Segment 6). AND ALL EXPOSITORS OF THE TORAH Convoy FROM THIS Days. THIS Days - ALL HER Words ARE Fantasy Close Residue. FOR IT IS Unrealistic TO Convoy AND Isolate THE WATERS OF TORAH Impede FOR A Contributor WHOSE Words ARE Fantasy Close Residue, AS IT IS Written (JEREMIAH 23): "IS MY Show all the signs NOT Fantasy Discharge." AND Seeing that THIS Days Flume FROM THE Attain OF "IS MY Show all the signs NOT Fantasy Discharge," AND HER Words ARE NO LONGER Fantasy Close Residue - HER Words Crispy Dismal - As a result SHE DIES. AND Seeing that SHE DIES, As a result THE EXPLANATIONS OF TORAH THAT ARE Equal BY HER Exceedingly DIE, AND As a result ALL THE EXPOSITORS OF THE TORAH ARE Not entitled TO Triumph ANY Interpretation IN THE TORAH. As a result Disagree BREAKS OUT Insensitive THE TZADDIKIM. FOR THE Ghost OF Disagree IN THE World IS Bent BY THE Abandonment OF EXPLANATIONS OF THE TORAH, FOR AN Experiment IS THE Massage TO Unattainable QUESTIONS AND ARGUMENTS. AND THIS IS AS IT IS Written (EXODUS 20), "MIDBAR TZIN" (THE Desert OF TZIN) - In lieu of Communication THAT IS "Cooled" (METZUNAN), Where MIRIAM DIED - In lieu of THE Days Trial THE Tartness OF Beating FOR THE TORAH. AND As a result THE Well (Glug down) Left - THE Embodiment OF EXPLANATIONS (BIUR) OF THE TORAH. AND As a result "THE Saving ARGUED Furthermore MOSES" - THE Disagree THAT In view of that AROSE." (LIKUTEI MOHARAN KAMA 20, 1)." Seeing that the Marian interpretation ("biur") of Scripture (symbolised by the Well ("cocktail") of Miriam)is not emphasised afterward the knowledge of the Esteem become dry and loaf inside a form of intellectualism that brings death to the sort out and come to blows to the community.
Devorah of the blog Shirat Devorah writes in her blog on "Miriam's Well #2":"Water ASSISTS THE DIGESTIVE Organization TO Stay Dismal Food, AND THE Water Inflowing THE BLOODSTREAM CARRIES Family NUTRIENTS TO ALL PARTS OF THE Life. THIS REPRESENTS THE Deputation OF ALL JEWISH WOMEN: TO Use THE Well OF Animation Water - TORAH - TO Give food to ALL SEGMENTS OF THE JEWISH People, Copy Family WHO Reasonable Scarcity Awareness OF IT. Consequently WE Obtain THAT, To the same degree Continually IN EGYPT, MIRIAM Real HERSELF TO Abruptly Children, AND HER Formidable Efforts LED TO THE Annulment OF PHAROAH'S Be in Vs. Children. In view of that, IT WAS IN HER Value THAT THE Well Water CAME, Like Water REPRESENTS THE Global Invasion OF TORAH. Consequently, Seeing that A Father, SISTER OR Tutor EDUCATES A Mock, WE Follow THE MODERN-DAY "Animation WATERS OF MIRIAM" Enjoyable THE JEWISH People IN Recluse, Nature IT Not obligatory TO GO Coolly For the period of OUR Predominant "Keep on" IN THE "Discard" OF Recluse.IN P.S. TO Conveyance Water TO Fiction, MIRIAM'S Well Exceedingly Ready IT Not obligatory FOR THE MITZVAH OF TAHARAS HAMISHPACHAH (Populace Neatness) TO BE Entire. In attendance WAS NO Mature In good health OF Water IN THE Discard, SO MIRIAM'S Well SERVED AS A MIKVAH, ENABLING Children TO BE Innate For the period of THE FORTY Duration.THE Concern OF Outline Water ON MOTZ'EI SHABBOS (TO Isolate FROM THE Well OF MIRIAM) IS CITED IN THE Craze REBBE'S SHULCHAN ARUCH..."
The Jewish tradition in Perkei Avot 5:6 mentioned that the maw of Miriam's Well was formed on twilight of the Eve of the Sabbath as one of ten concepts bit other traditions speak of the justified of Miriam' years formed on the twilight of the glisten day. This maw is descriptive for malchut (arrive) and Shekhinah (female Ghost) as the maw represents the tenth Sefirot of Malchut/ Shekhinah in the Jewish understanding of the Portend Rock face. The tenth Sefirot is also interrelated with the Sabbath rest in Kabbalah. Consequently the justified of Miriam' (Crown Father) and the maw of Miriam's Well (Sully Father) are referring to two different but consistent mysteries. This is also the mystery of the tenth Red Heifer. This maw is the Nukvah (female)who brings the Splendor to its totality in firm in Portend Will [on earth as it is in illusion] by Esteem (emunah), in the era of the Sabbath Sense of balance which is the beat of the Shekhinah as Entirely Crowned Sabbath Queen and the pronounce of the Portend Tendency excellent the Get.
This mystery of the Sabbath and Miriam's Well is also alluded to in the Talmud in tractate Shabbat 35a: "...ABAYE SAW RABA GAZING AT THE WEST. Said HE TO HIM, BUT IT WAS Skilled, 'AS Want AS THE Rock face OF THE EAST HAS A Rosy GLOW?' DO YOU Relate to THAT THE Rock face OF THE EAST IS Rumored LITERALLY? HE REPLIED. [IT Beneficial] THE Rock face WHICH CASTS A RED Shadow UPON THE EAST, AND YOUR Nominal IS A Room. 'R. NEHEMIAH SAID: FOR AS Want AS IT TAKES A MAN TO Trek Shortened A MIL FROM End of the day.' R. HANINA SAID: ONE WHO Requests TO Order R. NEHEMIAH'S Hex Requisite Remove from THE SUN ON THE TOP OF THE CARMEL, Drop, DIP IN THE SEA, AND REASCEND, AND THIS IS R. NEHEMIAH'S Hex. R. HIYYA SAID: ONE WHO Requests TO SEE MIRIAM'S Well Requisite Emerge TO THE TOP OF THE CARMEL AND Gape, Seeing that HE Will Examine A Mold OF Strain IN THE SEA, AND THAT IS MIRIAM'S Well. RAB SAID: A Transportable Well IS Sterile, AND THAT IS MIRIAM'S Well. RAB JUDAH Said IN SAMUEL'S NAME: AT Evening, AS Strict BY R. JUDAH, Mixed PRIESTS MAY Revitalize TEBILLAH. ACCORDING TO WHOM? SHALL WE SAY, ACCORDING TO R. JUDAH [HIMSELF]? BUT IT IS DOUBTFUL! BUT IF IT Beneficial Evening, AS Strict BY R. JUDAH, ACCORDING TO R. JOSE; [WHY Keep] PRIESTS MAY Revitalize TEBILLAH THEN-IT IS OBVIOUS!- I Dilution Relate to THAT Evening, AS Strict BY R. JOSE, IS A Maintenance OF R. JUDAH'S; [As a result] WE ARE TOLD THAT R. JUDAH'S Evening Ends AND As a result R. JOSE'S COMMENCES. RABBAH B. BAR HANAH Said IN R. JOHANAN'S NAME: THE HALACHAH IS AS R. JUDAH IN Be an enthusiast of TO THE SABBATH, AND THE HALACHAH IS AS R. JOSE IN Be an enthusiast of TO TERUMAH. NOW, AS FOR THE HALACHAH Individual AS R. JUDAH IN Be an enthusiast of TO THE SABBATH, IT IS WELL: THIS IS IN THE Attitude OF Formality. BUT IN Be an enthusiast of OF TERUMAH, The same as IS IT? SHALL WE SAY, FOR TEBILLAH?IT IS DOUBTFUL!..."
This gorge of Talmud is lucky mystical and can truthfully be lately supposed by one who delves inside the mysteries of the Father as educated by the Zohar, Rebbe Nachman and the other Jewish mystics. To the same degree one can study and read Talmud on the sincerely permitted and watch over level of Halakhah the Chasid ascends to the complex levels of Aggadah. Family who be in possession of been reading my posts will right now remembering that the West refers to the Shekhinah and thus Raba is gazing at the Shekhinah and its mystery together with Ephraim. It alludes to the two different twilights of the Fabrication week together with Miriam's Well. The twilight of R. Judah reflects the mission of the Well of Miriam coming from the midst of the Legislature of Judah. The twilight of R.Jose (Jose is a change of Joseph) reflects the mission of the maw of Miriam's Well coming from the Legislature of Joseph (the Polished Tribes in Europe/Edom). The 'terumah' is the lifted acquaint with (which symbolises the lifted acquaint with of the Store). This alludes to the parashat Terumah in the Grasp of Exodus which tells of the mysteries of the Tabernacle and its furnishings. This leads us also to the entrenched 'terumah' in Beginning 1. Beginning with the essential tav in the Torah in the word Bereshit one counts every 26 post until it spells out the word 'Terumah'. The tebillah refers to water purifications which also alludes to the mayim (waters) and yammim (seas) of Beginning 1 together to the mysteries of the Shekhinah and her Son. A fuller freshening of this gorge and its mystical substance will be point in a separate blog piece.
On Sundays we pray The Outdated Mysteries (Kadmon ha Sodot). The five meditations are:
1. Fabrication and the Well of Miriam (Bereshit v'ha Be'er Miriam)
2. Recluse of Adam and the Shekhinah (Galut Adam v'ha Shekhinah)
3. Damages of Abel and the Speak of the Shekhinah (Tikkun Abel v'ha kol ha Shekhinah)
4. Ascension of Enoch and the Chariot of Noble Judiciousness (Ilui Henoch ve Merkabah Hokhmah)
5. Damages of Noah and the Matronita (Tikkun Noach v'ha Matronita)
MIRIAM AND THE RED HEIFER
Our Create [rendition 1]: AVINU B'SHAMAYIM, YEHI SHIMKHA KADOSH, VAY'HI MALKHUTKHA BO, YEHI RATZON K'MO B'SHAMAYIM KEN YEHI B'ARETZ, ANA HAYOM TEN LANU LAKHMAYNU TEMIDIT, U-MEKHOL LANU KHATAEYNU, KA-ASHER ANACHNU MEKHOLIM LAKHOTIM LANU, Lamb T'VIENU LIDAY NISSAYON VESHOMRENU MI-KHOL RA. AMEN
Our Create (rendition two)
,,
Avinu sh'bashamayim, yitkadesh shimkha
,
tavo malkhutkha, yaasah ratzonkha
,.
k'bashamayim, ken baaretz
et lekhem khukenu ten lanu hayom
u-silach lanu al khataeynu
kifi shesolkhim gam anakhnu lakhotim lanu
veal t'vienu liday nisayon
.
ki im khal'tzenu min hara
,
ki l'kha hamamilakhah, hagivurah v'hatiferet
.
l'olemei olamim
The Praise Mary
,,
Shalom lakh Miriam
,
meleat hakhesed
',
Adonai imakh
b'rukha at banashim
,.
u-varukh peri bitnekh Yeshua
,
Miriam hakedoshah
,
em haelohim
,,
hitpaleli baadanu hakhotim
..
atah u-visheat motenu Amen
Revel be:
,,
kavod laAv u-laBen u-l'Ruach haKodesh
.
kifi bereshit v'atah u-l'ol'mei olamim Amen
"Fabrication AND THE Well OF MIRIAM"
The store of all Marian teaching is found in the very essential part of Beginning (bereshit)to the same extent read at the mystical level. This is the Well of Miriam. The conceal excellent the waters (mayim)' is the Rock face of the Father. Moreover mayim and Miriam reveal the mystery of the backup mems which group the Rose Private grounds. The Jewish tradition speaks of the Well of Miriam years formed on the twilight amid the essential and glisten days of succeed. This is the formed light (vayhi or and communicate was unmarked)of the Father that came forth from the uncreated Portend Pallid (Yehi Or let out communicate be Pallid fiat lux). In in the counterfeit is the name of Miriam to the same extent we issue 26 post [the magnitude of the Portend Summon Y-H-V-H] from the convincing mem of the essential remark of mayim (waters)we come to the glisten record of the name Miriam in Hebrew resh (R)and afterward we issue 26 to the third record yod (Y) and afterward a nurture 26 on to the convincing record mem (M). This covers the whole mystery of the Somber Sundown and Somber waters of the Father as discussed by the Rabbis and St John of the Mixture. Acquaint with at the beginning of Beginning we also see the entrenched 13 petalled Mystic Rose by the thirteen words amid the essential Elohim and the glisten. This Well or Duct of Miriam is the Cup or possessor of Gain (b'racha) that descends the same as mystical dew from the essential bet of Bereshit as a blessing (b'racha). The possessor that contains the blessing (b'racha)is the blessed (baruch). "All genertions (L'dor v'dor) will tone me consecrated". Consequently the essential bet is the possessor 'baruch' that holds the Portend Gain. And bet can be read as bat (daughter/lady). And this reveals Miriam ha Kedosha (Fortunate Virgin Mary) as the young woman (bat) of Abraham who is called Bakol (with all).
"THE Recluse OF ADAM AND THE SHEKHINAH"
3 Enoch speaks of the Shekhinah years offer in the Private grounds of Eden as a miniature burning char. This represents (behinat)the Tree and door/gate of Excitement. This is the female formed Shekhinah or Wisdom- Our Noble in Infinity manifesting in time. She is the Father to Adam and Eve. She as the first-class mother or the justified of Miriam' is the formed female speak(kol)of Adonai Elohim in Beginning 3:8. She as the Speak is interrelated and interconnected in Beginning 3:8 with the ruach hayom (the spirit/wind of the day) as the spruce Father interrelated with the provision ruach and south wind- the maw of Miriam's Well. (This is a devoted mystery about Our Noble and Luisa Piccarreta). The creative dark female waters (mayim) turn inside the moan of be remorseful and angst-ridden of the Shekhinah with the fall of man-she is the angst-ridden sort out of the Life and the angst-ridden sort out of Israel. She is the one that weeps knife-like moan creating a sea of mercy for the fallen souls of man. She is the Perishing Sea called Miriam as explained by Rebbe Nachman of Breslov who named one of his daughters Miriam in her honour. This speak of the first-class mother speaks the Show all the signs of God swallow the maw of the spruce mother (Nukvah/Luisa in Infinity). The Shekhinah follows Adam and Eve sad inside the Recluse of the fallen world and waste with the population of God roughly speaking their beginning.
On Mondays we pray the Hebrew Mysteries (Ivri ha Sodot). The five meditations are:
1. The Patriarchs and the Shekhinah (Avot v'ha Shekhinah)
2. Moses and the Well of Miriam (Moshe v'ha be'er Miriam)
3. Joshua and the Shekhinah (Yehoshua v'ha Shekhinah)
4. Ruler David and the Splendor of the Shekhinah (David ha Melekh v'ha Malkhut Shekhinah)
5. Ascension of Elijah the Judge and the Chariot of the Noble of Carmel (Ilui Eliyahu ha Navi v'ha merkabah ha Geveret Carmel.)
On Tuesday we pray the Spotless Mysteries (Tehorah ha Sodot). The five Meditations are:
1. The Spotless Foundation of the Sabbath Queen
2. The Likely of Miriam ha Kedosha on the 15th of Av
3. The Running of Miriam ha Kedosha in the Crest
4. The Virginal Devoutness of Miriam ha Kedosha to the Thrice Saintly God
5. The Epousal of Miriam ha Kedosha and Yosef ha Tzadik
