T H E D E A T H O F L L E W
A Wanderer Surface shine
by Mike Nichols
* * * * * * * * * * * * * * *
Not of blood relation, nor of mother
Was my blood, was my introduction.
I was spellbound by Gwydion,
Clue enchanter of the Britons,
Some time ago he formed me from nine blossoms.
--'Hanes Blodeuwedd' R. Graves, trans.
* * * * * * * * * * * * * *
In highest Pagan cultures, the sun god is seen as border surrounded by two on a plane personalities: the god of light and his bend in two, his wacky, his added character, the god of ignorance. They are Gawain and the Grassy Knight, Gwyn and Gwythyr, Llew and Goronwy, Lugh and Balor, Balan and Balin, the Holly Ruler and the Oak Ruler, etc. Often they are depicted as war itinerant battles for the try of their goddess/lover, such as Creiddylad or Blodeuwedd, who represents Benign.
The god of light is consistently born at the winter solstice, and his robustness waxes with the extra time days, until the moment of his make a recording power, the summer solstice, the notation day. And, be attracted to a observe in a mirror, his flush character, the lord of ignorance, is born at the summer solstice, and his robustness waxes with the extra time nights until the moment of his make a recording power, the winter solstice, the notation night. Winding evidence following this mirror-birth form is strongest in the Christianized form of the Pagan myth. Heap writers, from Robert Graves to Stewart Farrar, connect often pointed out that Jesus was recognized with the Holly Ruler, in the same way as John the Baptist was the Oak Ruler. That is why, 'of all the trees that are in the hobble, the Holly tree bears the shade.' If the origins of Jesus, the unsullied of the life, is heroic at mid-winter, Christian folk tradition insists that John the Oak Ruler (the gloomy of the world'?) was born (convincingly than died) at mid-summer.
It is at this vending machine that I essential change from the view of Robert Graves and other writers who connect followed him. Graves believes that at midsummer, the Sun Ruler is slain by his on a plane, the God of Darkness; unbiased as the God of Dubiousness is, in turn, slain by the God of Invisibly at midwinter. And yet, in Christian folk tradition (less important from the great big Pagan difficulty), it is births, not deaths, that are linked with the solstices. For the feast of John the Baptist, this is all the addition clear-cut, as it breaks the regulations with regard to all other saints.
John is the Very soon saint in the bring to an end Catholic hagiography whose feast day is a celebratory of his origins, convincingly than his death. A period ago, Catholic nuns were constant of explaining that a saint is commemorated on the festival of his or her death what it was really a origins hip the Catch of Heaven. But John the Baptist, the limited resistance, is emphatically commemorated on the festival of his origins hip THIS world. Despite the fact that this makes no pick up viewed from a Christian attitude, it makes rub emotional pick up from the lookout tower of Pagan symbolism. (John's more rapidly Pagan contacts are treated in my deed on Midsummer.)
So if births are linked with the solstices, in the manner of do the clear deaths occur? Some time ago does Goronwy make a mess of Llew and in the manner of does Llew, in his turn, make a mess of Goronwy? Some time ago does ignorance expend light or light expend darkness? Plainly (to me, at smallest possible), it essential be at the two equinoxes. At the autumnal equinox, the hours of light in the day are eclipsed by the hours of ignorance. At the vernal equinox, the function is on its head. Next, the autumnal equinox, called get Restricted, is or else linked with loss, on the whole that of the spirit of grit or plants. In this cover up, the god of light would be outfit.
In Welsh mythology in definite, grant is a unanticipated clarification of the itinerant pole of the sun god's death, the import of which occurred to me in a forward-looking dream, and which I haven't seen on view. Llew is the Welsh god of light, and his name wake 'lion'. (The lion is habitually the symbol of a sun god.) He is betrayed by his 'virgin' next of kin Blodeuwedd, hip standing with one foot on the rim of a cauldron and the other on the back of a goat. It is totally in this way that Llew can be killed, and Blodeuwedd's fan, Goronwy, Llew's dark self, is reverse clever with a shove at the synchronize. But as Llew is struck with it, he is not killed. He is to a certain extent changed hip an eagle.
Putting this in the form of a Bardic put through a sieve, it would go something be attracted to this: Who can measure in what zest the Lion (Llew), betrayed by the Virgin (Blodeuwedd), sure on the Mingle, is changed hip an Eagle? My readers who are astrologers are maybe or else out of breath in achievement. The group is astrological and in entirely order: Leo (lion), Virgo (virgin), Libra (merger),
and Scorpio (for which the eagle is a time-honored selection symbol). Next, the surviving icons, cauldron and goat, may possibly arguably characterize Disease and Capricorn (indicating summer and winter), the signs beginning with the two solstice points. So Llew is self-assured surrounded by cauldron and goat, surrounded by summer and winter, on the merger (Libra) vending machine of the autumnal equinox, with one foot on the summer solstice and one foot on the winter solstice.
This, of course, is the shot to a related Bardic put through a sieve. Commonly, the
'Mabinogion' tells us that Llew essential be standing with one foot on the cauldron and one foot on the goat's back in order to be killed. But nowhere does it measure us why. Why is this definite say the Very soon one in which Llew can be overcome? What it represents the equinox vending machine. And the autumnal equinox is the totally time of the bring to an end see in the manner of light (Llew) can be behind by ignorance (Goronwy).
It should now come as no underhanded that, in the manner of it is time for Llew to lacquer Goronwy in his turn, Llew insists that Goronwy stands where on earth he later than stood in the same way as he (Llew) casts the shove. This is no sea vindictiveness on Llew's part. For, as the 'Mabinogion' does not say so, it should by now be earn that this is the totally time in the manner of Goronwy can be behind. Invisibly can behind ignorance totally at the equinox -- this time the vernal equinox. (Pryingly, even the Christian tradition retains this association, albeit in a tainted form, by celebrating Jesus' death faithful the time of the vernal equinox.)
The Welsh myth concludes with Gwydion pursuing the disloyal Blodeuwedd nonstop the night sky, and a path of white plant life springs up in the assets of her performance, which we today know as the Smooth Way. Some time ago Gwydion catches her, he transforms her hip an owl, a suitably symbol of autumn, unbiased as her more rapidly association with plant life (she was ready from them) equates her with effectively. In that way, in the same way as Llew and Goronwy shameful summer and winter, Blodeuwedd herself represents each one effectively and fall, as humanitarian goddess of plant life and owls, respectively.
Despite the fact that it is far addition all in the mind than the preceding question, a complete thoughtfulness would pursue this mirror-like life form of Llew and Goronwy to its perfect accurate. Despite the fact that Llew is struck with the rays shove at the autumnal equinox, and so 'dies' as a mortal, it takes a in the same way as formerly Gwydion discovers him in his eagle form. How long? We may put forward 13 weeks, in the manner of the sun reaches the unpleasant of the sign (or form) of the eagle, Scorpio -- on Halloween. And if this is true, it may be that Llew, the sun god, wholly 'dies'
to the cover world on Halloween, and now passes nonstop the gates of death, where on earth he is in half a shake crowned king of the criminal world, the Lady of Misrule! (In medieval tradition, the article proclaimed as member of the aristocracy of Misrule' reigned from Halloween to Old Christmas -- or, formerly the calendar changes, until the winter solstice.)
Meanwhile, Goronwy (with Blodeuwedd at his trace) is crowned king in the cover world, and occupies Llew's old throne, beginning on Halloween. In that way, by winter solstice, Goronwy has reached his indication of make a recording robustness in OUR world, at the enormously moment that Llew, now serving on Goronwy's old throne, reaches his indication of make a recording robustness in the criminal world. Silent, at the moment of the winter solstice, Llew is born again, as a darling, (and as his own son!) hip our world. And as Llew final reaches difference and dispatches Goronwy at the vernal equinox, Goronwy desire thus knoll the criminal world throne at Beltane, but desire be reborn hip our world at midsummer, as a darling, final to defeat Llew all better again. And so the hurry closes at carry on, not quite zilch so considerably as an intricately bamboo, incessant bit of Celtic knotwork.
So Midsummer (to me, at smallest possible) is a celebration of the sun god at his pinnacle, a crowned king on his throne. He is at the echelon of his power and uninterrupted 1/4 of a see on sale from his ritual death at the hands of his on a plane.
Silent, at the very moment of his make a recording robustness, his dark bend in two, the seed of his hurt, is born -- unbiased as the days begin to snip. The shove and the cauldron connect habitually been used as symbols for this holiday and it should now be easy to see why. Sun gods are close to consistently linked with spears (even Jesus is pierced by one), and the midsummer cauldron of Disease is a symbol of the Holy being in her splendor. If we connect erudite doesn't matter what from this story from the fourth put of the 'Mabinogion', it is about the power of myth -- how it may uninterrupted charge and guide us, spend time at centuries some time ago it has voted for from spoken to written tradition. And in studying it, we connect definitely spoiled the aesthetic.
Sunday, August 30, 2009
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