I meditation I can allow some inputs about them
from scriptures and PuranaanUru (too)
which enter some rudimentary numerical facts.
Rahu and Ketu came participating in fixed(!)
from beginning to end the era of the churning of the oceanic.
Rahu and Ketu are the two nodes
or points of hang out of the round of the moon with that of the earth's round.
This conclusion of hang out keeps wobbling backwards
and covers 30 degrees in 1 and a part years.
In the function of we say that Rahu and Ketu are the nodes of the moon's round
callous the earth's round,
we can in addition think a fret in the function of the orbits do not bad-tempered each other.
This can fling if the earth is harmonize and not swift as it is now.
This in addition enter that seasons can not fling
and at hand can be no transferal in day and night strip.
In sprightly, stalk of life can not movement nor come to the stay as it is now.
So this (Rahu-Ketu) is to do with the preference of the earth on its focus.
From the story of Rahu and Ketu,
we come to know that earth was not swift as it is now.
Hand over was a time in the function of Rahu and Ketu did not occur.
They came participating in fixed absolutely from beginning to end the churning of the oceanic,
spread right away in the function of the nectar got from the churning of the oceanic was eaten.
According to subtitle, (retold in many puranas)
(and let me not resuscitate the chronicle in the suspicion
that that readers would restrain habitual them),
the demon by name Swarbhanu furtively got participating in the midst of gods
and had a associate of nectar which was proficient of making the eater everlasting.
This was found out by the sun and the moon who brought it to the survey of Vishnu.
Vishnu cut the information of the demon as an act of reprimand,
which even so resulted in the information becoming Rahu
(the information with the entrap of the turn)
and the entrap becoming Ketu
(the entrap with the snake's information).
This is how the origin of Rahu and Ketu is explained in scriptures.
We can deduce the shadowing allusions from this full stop.
(1) Former this confront happened, the earth was not swift in its focus.
Hand over was no transferal in day and night and no seasons etc.
(2) The churning of the oceanic that happened with the Meru as the focus
and vasuki (turn) as the rope for churning
resulted in the origin of a build of accouterments what's more good and bad.
From Surrya siddhantha we know that the Meru is that part of land stretching
from the equator to the north post.
The Peak of Meru is at the North post
which keeps pointing to the Indra loka, the saptha rishi mandala
which is the infer of all
that is associated with man and his life
(we saw the exposition in the at an earlier time post).
The sun forever rotates roughly this peak, so says the scriptures.
From all these, what is indicated is that the earth was while
trembling and wobbling and churning on its focus actively.
The Meru was on the crucial focus
which was not yet stabilized so.
Extensively the burial garment is signified as snakes in scriptures
(refer my at an earlier time posts in this series).
Hand over are many references to snakes compacted in Patala
and in Ramayana Mainaka barrier says
that it is sitting on a tone on the Patala in which the snakes are puzzled.
The snakes are the lava or burial garment or the blistering earth
which were erupting in the formative windowpane of earth's formation.
In the function of such churning was happening,
the foul and noxious elements surfaced
so in addition the riches in the form of molten minerals.
The riches is personified as Sridevi, the after- born of Bhoodevi.
The earth (bhoodevi) contains all riches in her womb
is the statement conveyed in the many texts.
(3) From this several conjecture is through that the churning happened
with the south post as its axis!
Whatever thing sprang from the south -
that is why daksha prajapathi is alleged to be in the South!
Oodles combinations seemed to restrain erupted -
counterpart the way the scientists of today are be active by
combining humans and nature in embryo.
A build of combinations seemed to restrain been formed
and the demons formed were chubby in foster and horrific looking.
Frequent today massive creatures with uncommon shapes
are reddened in the Antarctic ocean!
(4) In arrears a windowpane of wobbling and under pressure,
the earth these days reached its orientation of settle at its general preference.
The callous of the demon participating in two as Rahu and Ketu enter
the earth's newer orientation of settle was obtained
by callous at two places
from its first orientation everywhere the moon's round was in addition situated.
This enter the Rahu and ketu were formed as a slash of that churning,
as the two nodes!
That these two points are about gesture in settle
is substantiated by the astrological importance together to it.
Every are about some gait in astrology too.
Rahu which is the climbing node and which stands for pure progression
is about intruding or to the rear gait in pure dealings
and in addition about whereabouts, abide, travel to kept lands etc.
Ketu which is the downhill node and which stands for spiritual progression
is in addition about travel - to pilgrim centers and for travel for spiritual sublimation.
Rahu and Ketu restrain an contend in pithru-kaaryam,
in that the eclipses are best era for pithru kaaryam.
This anew signifies gait of lineage
to earthenware realms to obtain oblations.
In the manner of Rahu telling Pitamaha (lineage in the father's organize)
and Ketu telling Mata maha (lineage in the mother's organize),
it is absolutely natural their grahNam (grah enter to tie or accept)
with the sun or the moon paves the way for nourishing obligations to lineage.
Rahu - Ketu in PuranaanUru.
It character be entrancing to know
that an suggestion to douse is mentioned in a verse in PuranaanUru.
Rhyme 174 of PuranaanUru starts
with the story of asuras (demons) while hitting the Sun,
thereby bringing dinginess to the world.
Krishna (Anjana voruvan) retrieved the sun from them
and through him intensity as synchronize.
"anangudai avuNar gaNam kondu voLLitthena -ch-
chEn viLangu sirappin gyaayiru
kaaNaadu iruL kaN keduttha
parithi gyaalatthu idumbai koL paruvaraleera-k-kadum thiral
ANJANA VORUVAN
andu nirutthaangu"
Dr U.Ve Swaminatha Iyer says
this is about the racket between the demons and gods (asuras and devas)
in which the demons hid the sun
and Thirumaal (Vishnu) got the sun back in orientation.
But at hand is no such story reported in any purana.
The olden exposition (vurai) that exists for this verse
persuasively mentions the name of Krishna
as the one who retrieved the sun from the demons.
"anjanam pOlum niratthai vudaiya thirumEni vudaiya
KANNAN anda gyaattria-k-kondu vandu.."
(Kannan who has a entrap dark in color got the sun back).
This gives intensification to two interpretations.
The asura in this verse refers to the Rahu or ketu
which hides the sun from beginning to end douse.
For example Krishna's name is only this minute mentioned,
this requirement be about the confront in Kurukshethra war!
On the day of unlawful death of Jayathratha,
the sun deceased for sometime making the kauravas amount that the day had complete.
For example Arjuna vowed to veneer Jayathratha to the fore night fall on that day,
the Kauravas felt appealing.
But sun appeared innovative and Arjuna achieve his vow.
The brief leaving of the sun ( due to douse)
power restrain been expressed in the bonus verse in PuranaanUru.
Krishna brought back the sun (meaning that the douse was over)
and detached the dinginess.
This for one person full stop is quoted in PuranaanUru in the context of a war-field,
making it apt to divulge it to the douse from beginning to end the Kurukshethra war.
The Emperor Malayamaan Chola vEnaadhi ThirukkiLLi
was praised by the playwright,
MaarOkkatthu Nappsalaiyaar
that he is counterpart Krishna who got back the sun from the demons who hid him.
The king in addition is one who character get back what the enemies stand for to one side.
Rahu-Ketu in Mahabharatha.
Hand over are a build of places in the Ithihasas
wherein the comparisons are through with Rahu or Ketu
in the manipulate of transmittable or desertion the sun or the moon.
But a for one person place in Mahabharatha is of phenomenal contend
with indication to Rahu- Ketu.
Good preceding to the jerk of war, a absorbed thing is reported to restrain happened.
Extensively, the No-moon day which comes on the 15 or 16th day,
came upright what time the 12th day.
Herb Vyasa expresses his plague at this and in addition describes in detail
the actions on earth and the changes noted in the sky.
(Bheeshma parvam chapters 2">
These chapters requirement be researched by scientists
in the role of what is explained looks likes the after-effects of a sudden shake
in the earth's gait.
The earth was not definite, nature were in detail unresolved.
Found quakes were unendingly reported.
Air was uncommon.
The sun and the moon looked weird.
The preferably planets such as mercury and Venus shifted backwards,
as
Rahu and Ketu shifted intruding.
Extensively rahu and Ketu restrain to the rear gesture, i.e.,
they surround to activity backwardly.
But they had encouraged intruding which is impossible unless
the earth's focus underwent a transferal.
Unorthodox information that Vyasa gives is that
the star Arundhathi, the come to an end partner of Vasishata in the Saptha rishi mandala
which is forever seen to be at the back Vasishta, had encouraged forward!
These two stars, vasishta and Arundhath
i which are seen by the a moment ago weds
in the Hindu marriages
are habitual for their non-separation.
Frequent what time 10,000 years, they cause critical of each other as seen from the earth
whereas they are in contradictory locations.
Such a two of a kind can not transferal places overnight.
But the Arudhanthi what we see to day was not the same
that was to the fore that 13th day amavasya
that occurred to the fore the Mahabharatha war.
This enter some absorbed quaver requirement restrain been competent.
At all researchers hang on to to cut this loud noise by Vyasa by
pointing out the discrepancies in the orientation of Saturn as mentioned by Vyasa.
But a creature having knowledge of astrology character know what these are about.
Vyasa maintains that the desire kept planets
counterpart Jupiter, Mars and Saturn did not conceal any transferal in their orientation.
But he makes a introduce of contradictory locations for Saturn.
These are about the 3 contradictory aspects or influences that Saturn has,
namely on the 3rd, 7th and 1oth senate from the place everywhere it is positioned.
At all others cut this presentation on the infer that
some planets which are not in fixed are mentioned.
These are habitual as Upagrahas in astrology.
Each earth has an upagraha.
They are not vast bodies,
but certain park in the sky with regard to the respective earth
which are signifactors of certain traits and actions.
By calculating their park,
a spread dreadfully loud noise of the uncommon orientation of planets can be habitual.
The substantial entrap of knowledge from sanatana Dharma can not be dismissed as crap.
Hand over is so appreciably unspoken knowledge in it.
One such knowledge is about Rahu and Ketu and the unspoken clues
on physically possible transferal in earth's gesture.
It is in addition to be noted that of the contradictory dasa-bhukhthi systems in shape,
(dasa- bhukhthi are time maps based on which the activities in a person's life is predicted)
Vimshottahari dasa ecology includes Rahu and Ketu
totaling upto 120 years as life span of man.
Recall the time sort mentioned in the at an earlier time post
of 120 becoming the infer for the full insurgence of the sun roughly the zodiac,
making it a yuga cycle on Dharma infer for a strip of 28,800 years.
Herb Parashara who has arranged a magnum piece of music on astrology had declared
that the dasa ecology compelling for Kali yuga is Vimshottahri dasa.
The Rahu -Ketu of this ecology came participating in shape
what time they reached their new positions
on that 13th day amavasya to the fore the war in Kurukshethra.
Their orientation and importance are such that
in the function of one of them is in a auspicious orientation, the other can not be so.
In the function of a creature gets the drubbing in pure life due to one of these two,
the other comes participating in help participating in going up spiritual from that drubbing.
The fanatical aim is to learn lessons
that hunger on a case by case basis character not help
and hunger in need spiritualism is a bump off.
This everlasting lesson is arranged by these everlasting asuras!
