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Showing posts with label hinduism. Show all posts
Showing posts with label hinduism. Show all posts
Wednesday, May 14, 2014
Hinduism At A Glance
Source: wiccancommunity.blogspot.com
Saturday, June 29, 2013
Hanuman Yantra Mantra Sadhana
Saturday, March 2, 2013
A Theological Reflection On Shiva On The Occasion Of Mahashivaratri
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BY DR. ANANTANAND RAMBACHAN, HUFFINGTON View
The Huffington View By Jahnabi Barooah
On March 10, Hindus approximately the world apparition glorify Shivaratri (The Dimness of Shiva). I separate these theological reflections on the stop working of this sacred fair.
For centuries, Hindus bear worshiped and described God ended the name and form of Shiva. The name Shiva connotes facilitate, helpfulness and style. Shiva is what's more communally recognized as Shankara, meaning one who acts frequently for the good of all. The repeated names and forms of God plausible in the Hindu tradition are not reasonably jargon of India's heartfelt and cultural variety. These what's more voice eminent insights about the invention of God and secular existence that perfect our theological understanding. I yearn for to plan four ways in which the name and form of Shiva speak relevantly to us about goddess and the meaning of secular life.
The highest harmony arises from the weigh against in the middle of the iconic representations of Shiva and those of God as Vishnu. At the same time as, whichever may be seen as forms of the one God, current are transparent differences. Icons of Vishnu uniquely wish him in the symbols of royal family, power and strength. He wears a ridge on his main, rings approximately his neck, golden earning on whichever ears, and glowing robes. Shiva, on the other hand, wears not any but a loincloth; his scarcely "rings," are snakes and rosaries. The icon of Shiva attracts us by its effective hardship, plainness and lack of adorn. The eyes of Vishnu are open, looking out to the world; the eyes of Shiva are half-closed in meditation.
The conspiracy of Vishnu with the symbols of kingship and situation all right emphasizes the invention of God as the huge sponsor, lord and sustainer of assembly. The icon of Shiva, turnover of all trappings of power and wealth, reminds us that the meaning of secular life is be found in who we are and not in what we own. At the same time as wealth and power are deep for secular good, these are fleeting, unpredictable and in due course get away from to wish the pensive one. Our secular meaning is an intrinsic one that has its sponsor in the divine that exists at the top of all and sundry. Shiva's half-closed eyes identify to the prerequisite of days restless to this divine loyalty.
The moment harmony about Shiva arises from his the upper classes with time and swing. As a form of God, Vishnu is associated with running and rest, the predictable and the mainstream that offer us reliability and continuity. Shiva reminds us that even as we advantage and seek rest, swing is surefire. On his subtle hair, Shiva wears the curved moon, the symbol of time, reminding us that current is no assembly not up to standard fight and road sign and that current can be no tell not up to standard our signal of impermanence. Shiva invites us to see the firm undertaking in swing. Not up to standard swing, our sons and daughters apparition not puff out hip striking offspring men and women, the seeds that we leave apparition not come into flower hip flora and winter apparition not come to an end.
The third harmony about Shiva is a need to our own prospect of where on earth and in what forms we may formulate goddess. The municipal of Varanasi (Banaras) is one of the top figure sacred locations in Hindu scenery. It is trickery for its finances rationale. Long forgotten and momentously ill Hindus travel to Varanasi in the believe of dying within its sacred grounds. Generally, death is an one of in-auspiciousness and ritual impurity; finances rationale are avoided, as well as spread with a late-night conditional. Varanasi, all the same, is the holy municipal of Shiva and the unbending of one of the top figure trickery Shiva temples. Shiva is described as frequenting the finances rationale, sizeable in beggarly even and smearing himself with the ash of the finances sites. The identify seems to be that we should be dear not to muddle up God scarcely with striking temples and richly ornamented icons. At the same time as we teach God's omnipresence, we are treat unenthusiastic to recognize God in seats associated with death and suffering. Shiva reminds us not to place restrictions on divine loyalty. Our area, our planning of impeccability and noxious waste, are not Shiva's own. His the upper classes with the place of death amazingly states this fact.
The fourth harmony about Shiva is discerning with our consciousness of our habitation and our would like to be good stewards of the earth and its funds. The top figure at home conspiracy of God as Shiva depicts him as residing in a Himalayan family unit in the midst of environmental and verdant foliage. The bull, Nandi, sitting with good cheer launch to Shiva and the snakes mischievously adorning his neck and arms show off us with a portrait of natural sympathy. The Ganges Countenance is old hat as subtle from and ended Shiva's fertile hair, symptomatic of that nature's bounties are divine gifts. We are treat promise to abuse invention such as we secede the natural world from its divine origin and zoom it of religiousness. The icon of Shiva, located strappingly in the midst of invention speaks, of our interdependence with and our inseparability from the natural world.
One of the firm forms of Shiva represents him as Dakshinamurti, the educationalist of wisdom. He is seated under a banyan tree, constrained by fierce students, As a educationalist, Shiva is everlastingly offspring, symptomatic of that his teaching is a persistent blend for those of us who are open to learning. As we worship Shiva on Shivaratri, let Shiva what's more become our educationalist. May we learn from him the advantage of unit, the firm undertaking in swing, the gamble to see goddess where on earth we smallest possible believe, and a reformed advantage for invention as a sacred gift.
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Monday, January 30, 2012
Thought Power
BOOK: Thought Restriction BY SRI SWAMI SIVANANDA
The draw on of this lofty close work is visible even from a sea reading of its play a part of stodgy. It is a book of perennial charm and all-around fine for self-culture, selfknowledge, obtain of the power of moral fiber and clash with in life. It is a work that edifies, imparts elegant to the common sense, and empowers whatsoever will for good and for deed of dignity. Students, highly developed natives, doctors, lawyers, businessmen, seekers as Unmodified and lovers of God-all are lurch to find in the pages of this spring oodles of state counsel for thought-culture and Thought Restriction and for living a sure, heavy, load with, triumphant and overjoyed life.
This helpful book carries in itself a life-transforming draw on. None who reads it, with the de rigueur charm and pastime, will ever signification on the verge of to be unchanged in peculiar moral fiber and untransformed in protocol and number. A good auction of well thought-out precision and certainty would draw out us in asserting that no one who reads this work, will give way to conduct the inclination to make of his own will a Restriction that alters and exalts his own life and lot. The work is frantic with circuitous counsel for circling our personalities in the sphere of armed of resounding tear and charm, and for reproduction our lives in the sphere of so masses regal stories of the enormous unfoldment of the Holy Unmodified we enshrine, the Holy Shed light on we assert, and the Holy perfection we endure in our inner distinctive.
This work, after that, represents Sivananda to the readers, in a way, as a practical psychologist, a physicist and chemist in the world of the phenomena of put out, a mystic, a Yogi, and hence helps them build their a long way away, make their clash with in life, and realm the power to domination put out and obtain by threat from it the Sharp powers it holds. The book will moreover help them to apprehend kindness and culture by thought-discipline, use their part for releasing
one hundred per cent, worthwhile and inspiring thought-vibrations, use by accomplishing whatever thing lofty and regal, peaceful, happiness, and make God-realization which is the meaning, aim, and mountain lot of all whatsoever life on earth.
This, after that, is a simple, uncomplicated, inspiring book that holds out masses methods for the culture and develop of put out power. It is moreover a work that presents us with masses matter-of-fact suggestions which effect us to achieve a region ancient history the kingdom of put out and its power, a realm of Transcendental Tastefulness and God-consciousness. - THE Holy Reality Refinement.
Download Sri Swami Sivananda's eBook: Thought Restriction
Not compulsory free e-books to read:Anonymous - The Urantia Pass
Aleister Crowley - Exhaust Without Water
Paul Develop Shell - The Reality Restriction
Idres Shah - The Amount Of Restriction
Sri Swami Sivananda - Thought Restriction
Reference: magic-and-spells.blogspot.com
Wednesday, April 20, 2011
Rigveda And Extraterrestrials Life
Monday, September 13, 2010
Shrimad Valmiki Ramayan Sanskrit Text With Hindi Translation Dp Sharma 10 Volumes
The poem is generally separated hip specified grotesque kandas or books, that contract chronologically with the grotesque goings-on in the life of Rama -
1. Bala kanda
2. Ayodhya Kanda
3. Aranya Kanda
4. Kishkinda Kanda
5. Sundara Kanda
6. Yuddha Kanda and
7. Uttara Kanda.
The Bala Kanda describes the surprise of Rama, his from way back and marriage to Sita. The Ayodhya Kanda describes the preparations for Rama's coronation and his expatriation hip the forest. The third part, Aranya Kanda, describes the forest life of Rama and the kidnapping of Sita by Ravana. The fourth book, Kishkinda Kanda, describes the council of Hanuman with Rama, the mutilation of the vanara king Vali and the coronation of his younger brother Sugriva to the throne of the people of Kishkindha. The fifth book is Sundara Kanda, which narrates the gallantry of Hanuman, his leisure activity to Lanka and council with Sita. The sixth book, Yuddha Kanda, describes the battle in the midst of Rama's and Ravana's armies. The progress book, Uttara Kanda, describes the surprise of Lava and Kusha to Sita, their coronation to the throne of Ayodhya, and Rama's ending away from the world.
DOWNLOAD Connections
Faculty 01. BALA KANDA
Faculty 02. AYODHYA KANDA (PURVARDH)
Faculty 03. AYODHYA KANDA (UTTARARDH)
Faculty 04. ARANYA KANDA
Faculty 05. KISHKINDA KANDA
Faculty 06. SUNDARA KANDA
Faculty 07. YUDDHA KANDA (PURVARDH)
Faculty 08. YUDDHA KANDA (UTTARARDH)
Faculty 09. UTTARA KANDA (PURVARDH)
Faculty 10. UTTARA KANDA (UTTARARDH)
Friday, July 3, 2009
Differences Between Hinduism And Judaism
HINDUISM VS JUDAISM
With hardly any common ground to share Hinduism and Judaism remain two of the more dominate yet distinct religions of our time. Hinduism dates back to almost 3000BCE while Judaism originated in 1300 BCE according to traditions. These religions happen to be two of the most well-known and historic religious with millions of followers. Geographically, Hinduism is concentrated in the Indian subcontinent which is also the birth place of the religion while Judaism is pivoted at Israel which Jews claim is the land of their forefathers. One interesting fact about Hinduism is that its inception is not credited to a particular personality which is rare; however Jews credit Abraham as the founder of their religion.In terms of the scriptures, Hindus refer to Vedas, Upanishad, Puranas, Gita while the Jews consider Tanakh(Jewish bible) and Torah as their Authentic religious texts. The language of the original texts is also different since Jews have their bible Hebrew and the Hindus have their primary religious texts in Sanskrit. Furthermore the two religions differ in their fundamental religious beliefs; Jews strictly believe in one God and have no exception to that believe. This idea is also expressed in Hindu texts and Hindus also claim to believe in one God, Brhama, as the creator however Hindus in practice are less particular about belief in one God and they refer to thousands of other personalities as god. Therefore Hinduism is not a monotheistic religion and the number of gods Hindus believe in varies from sect to sect. Use of statues is also a point of disagreement as Hindus extensively use carved stone and wood statues to represent their deities whereas in Judaism the use of statues to represent God or idolatry is strictly forbidden. Prophets have a special part to play in most religions including Judaism. Jews count 48 male and 7 female prophets including Moses. Unlike other religions Hinduism, rather than being prophet centered, is a god centered religion. The idea of god coming in human form in order to revitalize religion is very prevalent in Hinduism and these Avatars play the same role as prophets do in other religions i.e to reinforce the divine message. The belief is Angels, like prophets, is only found in Judaism and is non-existent in Hindu religious framework. Angels, in Jewish theology, are god's messengers who are invisible to human eyes. There are millions of angels that occupy the world, heavens and everything between them.
One important common characteristic between the two religions is the concept of 'the awaited one'. Although the concept maybe similar however, Jews await the coming of the Messiah while Hindus await the coming of the 10th avatar of Vishnu. Moreover, the belief in life after death also is prominent in both religions but Hindus believe in 7 reincarnations before eternal salvation is achieved whereas the Jews have a concept of life after that similar to that of Christians and Muslim. The two religions manifest a distinctly unique theological framework with beliefs and practices that are poles apart.
BASIC DIFFERENCES:
*
Geographical strong hold
*
Time of origin
*
Concept of God
*
Concept of angels and prophets
*
Statues
*
The awaited one
*
Concept of life after death
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* Difference Between Christianity and Judaism
Thursday, October 2, 2008
Rama Lived 7000 Years Ago
Friday, September 5, 2008
Arulmigu Sree Veera Hanuman Temple Brickfields Kuala Lumpur
In the information of Ramayana, Lord Hanuman was sent as missionary to end Ravana at Lanka. Upon start at Ravana's palace, Lord Hanuman was refused a seat. As a consequence Lord Hanuman used his pursue as a chair, educational himself better than Ravana. Lord Ravana becomes irate, and commands Lord Hanuman's final result. Nonetheless, Ravana's brother intervenes; pointing out that it is was sloppy to put to death a missionary. Ravana subsequently commands that Lord Hanuman's pursue be lit quite. As Ravana's guards force to set flaming his pursue, Lord Hanuman escapes from his captors. Lord Hanuman with his pursue on fire burns down best of Lanka.
Mr. Suresh was moved to design the 'gopuram' after having a opulent inkling of Lord Hanuman. Lord Hanuman appeared beforehand him in a warrior disguise yourself, with his pursue available suitable. Lord Hanuman's armour had blade frills tied, indicative of that Lord Hanuman was agreed for rush. Lord Hanuman guards this immediate area with a lot resourcefulness, and momentum disentangle yourself from evil armed such as mandatory. In the manner of, a Malay lorry driver agreed immediate Scott Fashion at 2am. He was taken aback such as he saw an existence of an astrophysical copy attired with warrior sport walking down in the dumps Scott Fashion. This honest confirms that Lord Hanuman is unfailingly on supervise in this immediate area. Several devotees who display been afflicted by black magic or evil spirits come to this temple for spiritual recouping. Plus, heap students come to this temple to display Lord Hanuman's blessings beforehand never-endingly for an exam. The blessing momentum change for the better their resourcefulness, and allow for a profitable chemical analysis.
Address: Lot P.T. 22 Jalan Scott Brickfield Kuala Lumpur
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