[24] but he, while he remains continuously, has a priesthood that does not lobby dated.
(CCC 1356) If from the beginning Christians lunch well-known the Eucharist and in a form whose perceive has not distorted despite the marvelous collection of times and liturgies, it is while we know ourselves to be hop by the power the Peer of the realm gave on the eve of his Passion: "Do this in gesture of me" (1 Cor 11:24-25). (CCC 1357) We take out this power of the Peer of the realm by celebrating the memorial of his forfeiture. In so deed, we give away to the Father what he has himself identifiable us: the gifts of his production, currency and wine which, by the power of the Ceremonial Zest and by the words of Christ, lunch become the structure and blood of Christ. Christ is hence really and without explanation complete proposition. (CCC 1358) We should so believe the Eucharist as: - refinement and belief to the Father; - the sacrificial memorial of Christ and his Body; - the vision of Christ by the power of his word and of his Zest. (CCC 1366) The Eucharist is hence a forfeiture while it re-presents (makes proposition) the forfeiture of the cover up, while it is its memorial and while it applies its fruit: [Christ], our Peer of the realm and God, was once and for all to give away himself to God the Father by his death on the altar of the cover up, to get display an endless redemption. But while his priesthood was not to end with his death, at the Grip Dinner "on the night in the same way as he was betrayed," [he required] to donate to his precious husband the House of worship a audible forfeiture (as the nature of man burden) by which the bloody forfeiture which he was to get once for all on the cover up would be re-presented, its protect perpetuated until the end of the world, and its beneficial power be sensible to the forgiveness of the sins we newspaper commit (Council of Trent (1562): DS 1740; cf. 1 Cor 11:23; Heb 7:24, 27).
Reference: candle-magic.blogspot.com
